The default interpretation among Process thinkers regarding theodicy has been to eliminate divine omnipotence from the equation. Exploring the foundations of this metaphysic, the present article seeks a revised definition of the concepts of Good and Evil, in order to retrieve their deeper meaning, beyond certain limitations which come from all-too strict interpretations of metaphysics. As a consequence of this adjustment, Good and Evil are seen in a different way: they no longer are absolutes. The question of theodicy thus becomes once again relevant, despite the suppression of the divine attribute of omnipotence. Theology may need to focus on God as “poet of the world” (Whitehead), rather than as cold judge who, in each circumstance, only chooses an objective and universal Good, thereby rendering evil a trivial factor in our experience.